What is your labor, work the six days prior?
Sabbath, the soul cannot and will not keep holy without having been sanctified by Eloheem (God) daily—moment by moment having had died and surrendered the will to the will of God.
The beginning of the work week is the first day now known also as sunday. We by faith daily choose to die that Jesus live within. How? By the power and strength of the Holy Spirit. Do we by faith seek The Holy Father daily desiring of Him to fill us with the indwelling of the Holy Spirit?
We are to be Eloheem’s witness, that He is Who sanctifies us. If we are not being sanctified daily by God, we are not desiring to be; we have not asked Him having given up our will to His will—we cannot and will not keep His Sabbath holy.
If the soul is living one’s own will the six days prior to Sabbath, doing all the preparation (physical and spiritual) on the sixth day (also known as friday); and in Sabbath turning off the television, not listening to, not reading, or not talking and not watching, not hearing the mess done prior days— the adulteries, abominations done the days prior to Sabbath: The soul is just keeping a day—not keeping God’s Sabbath holy as He commanded and does Himself. The soul is not being sanctified by God daily because their desire is not to be, their will is not to love God being filled with His Agape being restored unto His image after His likeness. The soul is a hearer of God’s Word only deceiving themselves, because they are not a hearer and doer of God’s Word—no matter how many they visit, feed, clothe. The soul is actually doing works to be saved.
Isaiah 58:6-14 is a part of a lifestyle of the people of God in whom He dwells.
Today if you hear Him, do not harden your heart (mind).
“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, If they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, Harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.”
Hebrews 4:1-13 KJV
“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”
James 4:17 KJV
“But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”
James 1:22-25 KJV
It is best to have come to God acknowledging, confessing, and repenting in the eleven o’clock hour rather than to not come to Him at all.