“For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
“Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun” (Ecclesiastes 9:5, 6 KJV).
Simon of Bethany was accounted a disciple of Jesus. He was one of the few Pharisees who had openly joined Christ’s followers. He acknowledged Jesus as a teacher, and hoped that He might be the Messiah, but he had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged. DA 557.1
Simon had been healed of the leprosy, and it was this that had drawn him to Jesus. He desired to show his gratitude, and at Christ’s last visit to Bethany he made a feast for the Saviour and His disciples. This feast brought together many of the Jews. There was at this time much excitement at Jerusalem. Christ and His mission were attracting greater attention than ever before. Those who had come to the feast closely watched His movements, and some of them with unfriendly eyes. DA 557.2
The Saviour had reached Bethany only six days before the Passover, and according to His custom had sought rest at the home of Lazarus. The crowds of travelers who passed on to the city spread the tidings that He was on His way to Jerusalem, and that He would rest over the Sabbath at Bethany. Among the people there was great enthusiasm. Many flocked to Bethany, some out of sympathy with Jesus, and others from curiosity to see one who had been raised from the dead. DA 557.3
Many expected to hear from Lazarus a wonderful account of scenes witnessed after death. They were surprised that he told them nothing. He had nothing of this kind to tell. Inspiration declares, “The dead know not anything…. Their love, and their hatred, and their envy, is now perished.” Ecclesiastes 9:5, 6. But Lazarus did have a wonderful testimony to bear in regard to the work of Christ. He had been raised from the dead for this purpose. With assurance and power he declared that Jesus was the Son of God. DA 557.4
The reports carried back to Jerusalem by the visitors to Bethany increased the excitement. The people were eager to see and hear Jesus. There was a general inquiry as to whether Lazarus would accompany Him to Jerusalem, and if the prophet would be crowned king at the Passover. The priests and rulers saw that their hold upon the people was still weakening, and their rage against Jesus grew more bitter. They could hardly wait for the opportunity of removing Him forever from their way. As time passed, they began to fear that after all He might not come to Jerusalem. They remembered how often He had baffled their murderous designs, and they were fearful that He had now read their purposes against Him, and would remain away. They could ill conceal their anxiety, and questioned among themselves, “What think ye, that He will not come to the feast?” DA 558.1
A council of the priests and Pharisees was called. Since the raising of Lazarus the sympathies of the people were so fully with Christ that it would be dangerous to seize upon Him openly. So the authorities determined to take Him secretly, and carry on the trial as quietly as possible. They hoped that when His condemnation became known, the fickle tide of public opinion would set in their favor.DA 558.2
Thus they proposed to destroy Jesus. But so long as Lazarus lived, the priests and rabbis knew that they were not secure. The very existence of a man who had been four days in the grave, and who had been restored by a word from Jesus, would sooner or later cause a reaction. The people would be avenged on their leaders for taking the life of One who could perform such a miracle. The Sanhedrin therefore decided that Lazarus also must die. To such lengths do envy and prejudice lead their slaves. The hatred and unbelief of the Jewish leaders had increased until they would even take the life of one whom infinite power had rescued from the grave. DA 558.3
https://m.egwwritings.org/en/book/130.2715#2717
Dear Heavenly Father, Thank You for blessing us to rest assured that our dead loved ones are not able to see all the troubles of the world, even in death. Thank You that we can know that they are truly resting, similar to that of a night of dreamless sleep, when we are unconscious. Please bless us also to know that anything that lively resembles our dead loved ones is not divine—not of You. Please bless us to trust in Your Word and live by it, come what may, that like Lazarus, though dead we may awaken to peace with You when Jesus calls us from the sleep of death. Thank You for we pray in the name of Jesus Christ, our Savior and Your Son. Amen.
If you normally receive these devotionals as a text, please note that several emergencies happened to interrupt the normal sequence of delivery, including tech issues and the recent passing of my mother.
I expect more interruptive challenges in 2024, as I coordinate seminars and conferences online or onsite in September, October, November, and December. Join us! Visit https://www.ucheepines.org/events
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NOTE: These devotionals began as daily texts to encourage my academy roommate and dear friend of nearly 50 years, until she suddenly passed March 2023. Now I continue to compile and send them to anyone who will receive them and to her family in honor of their mom.
It is a prayerful process that may lead me to share from my personal study a Bible verse or passage and suitable commentary (or vice versa) and add a prayer. Some days, only a Scripture and prayer are ordered. I might even add a song.
Lately, I have begun featuring consecutive chapter portions of a select Bible-based book.
If you agree to continue receiving them, then this is my personal gift to you and in this way, I not only honor God but the memory of a very dear friend whom I desperately miss.
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My personal prayer is that God will bless me to find ways to multiply this gift, so that we all may be encouraged to be found faithful in the sight of a Holy God, whenever Christ returns or our eyes are shut in the sleep of death.
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